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I commend Body Ministry for you to read. All Christians will benefit greatly from reading this insightful book. From the Preface to Part 2: Ministry Education,.

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Body Ministry and Open Ministry Education come at the right time for adult education, gospel communication, and the growth of the church. Open Education promises to become the most commonly used adult educational methodology of the new millennium. The demand is likely to increase.

This indicates that the work of Geoff Waugh is a significant contribution to the current educational enterprise.

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It is particularly valuable to Christian Educators. To this point in time the educative process has been inhibited by dependence on structured courses, the classroom and qualified teachers. Accelerated technology, as Mr Waugh observes, has made modern resources commonly available to individuals, churches and schools in every village community.

All this coinciding with the renewal movement has stimulated interest in theological learning to an unprecedented degree in the history of Christendom.

The incredible numerical religious revival in the illiterate Asian and Latin church has been stimulated and served by modern technology. As a fellow Australian I am appreciative.

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My appreciation is greatly enhanced by a deep respect and affection for the author. He is a competent teacher, an excellent communicator, an informed, disciplined renewalist and an experienced extension educator. Spirit-led ministry for the body of Christ. Author Geoff Waugh has been generous by providing several books encompassing body ministry. Just like Jesus taught on kingdom living we too need to break out of comfortable tradition, dissolve the gap between clergy and laity, and not conform to the world but be an agent of transformation to the world.

Servant leaders, Waugh believes, are called and anointed to equip others for ministry. It is not about position, hierarchy, or authority but a question of function and service. The contrast given between traditional leading and 21 st century servant leadership is very informative. It allows pastors and leaders to evaluate the way things are done and help them lead in supportive ways. The media and educational access via technology has allowed information at our fingertips and Waugh shares how the purpose of education has changed and what adult learners most appreciate today.

This resource will be of benefit to all ministry leaders and teachers. I recommend it for positive change and for allowing the Holy Spirit, the Great Teacher, to have full reign. Book Structure. Body Organization. Chapter 2.

The U.S.’s Quest for Military Unity on China Comes Up Short in Asia - WSJ

Chapter 3. Chapter 5. Section II. Chapter Body Ministry is compiled, updated and expanded from these two books:. Learning Together. Great book and I hope many will sell. I love to endorse good authors and will be happy to submit reviews on any forthcoming materials. Please, if you like it can you hit the yes button at the end? But in order to be compelling, a narrative should fulfill certain criteria. Accordingly, it should resonate with target audiences by referring to aspects shared among different actors in this article, the Party, the military and the people.

That is, a strategic narrative should be based on existing elements characteristic to a particular culture Riessman, and to which target audiences can relate to. This pattern can be observed by examining the structure of a narrative, which includes specific elements Miskimmon, ; Burke, , such as actors, goals, motivation, action, scene also referred to as circumstances and instruments also referred to as means.


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The documents on which this study is based come exclusively from public sources. Methodologically speaking, the research combines qualitative and quantitative methods of analysis of a selected corpus. At the macro-level, the main focus of these examinations is to understand the structure of the rejuvenation narrative, that is goals, actors, means, and domains. At the micro-level, the main focus is to identify lexical choices, rhetorical variation e. Quantitative methods are used only to evaluate the salience of particular topics and keywords in this study. Two more datasets that will not be analyzed in this article: N2, which includes military discourse, and N3, which includes studies and surveys about public attitudes in China, are used to observed potential concordance between political discourse, military discourse and public attitudes.

The software is used for locating keywords, collocations and for generating list of word frequency. The process of categorizing and coding makes it possible to identify the structure of the narrative e. It also helps to discover if the military discourse or opinions coming from society resonates with the political discourse on specific topics.

Renewal Journal 17: Unity

In the political discourse, national rejuvenation is presented as a concrete goal in itself that the Chinese nation should strive for. It can be described as the aim of the Chinese people—be they political elites, the military or the citizenry—, that China regains its prosperity and strength. Thus, the national rejuvenation implies restoring Chinese strength, economically, militarily and culturally, a goal on which the Party can easily reached a consensus with the military and the people because it can successfully mobilize their patriotic sentiments.

Table 1 : Categories of the rejuvenation narrative identified in the discourse. Although they are identified as the key actors fulfilling the rejuvenation dream, the discourse indicates a specific hierarchy and an asymmetric relationship.

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That is, achieving the goal of rejuvenation is always linked with the leadership of the CCP. Here, a rationalization is used through references to utility, benefits and desirable effects of the CCP actions to legitimize the Party's agenda. It implies that the PLA's loyalty should be directed first and foremost to the CCP, while indirectly pointing out that the defense of political regime should be considered as a matter of national security.

Thus, the discourse uses a legitimization by moralization of what the Party considers to be an appropriate type of civil—military relationship.

These values have been identified in the corpus as loyalty, cohesion, patriotism, national unity, harmony and national spirit. They enhance the common historical consciousness of the three actors by presenting the Chinese nation as inheritor and holder of particular traditions and values that can be useful to guide actual behavior and to provide solutions for existing problems.

Such references aim to mobilize the sentiments of the people and the military by inducing a sense of pride and distinctiveness. The preservation of the history, tradition and values are viewed as modalities to foster national spirit see Graph 3 which is described in the political discourse as a fundamental value in the pursuit of rejuvenation as it is linked with the survival of the nation.

The Confucian hierarchical and virtue-based model—in which harmony is the key element for the relationship between rulers and ruled, and the loyalty to the rulers is an indispensable condition—is seen as appropriate by the Chinese leadership because it facilitates the maintenance of its authoritarian rule 7.

Nevertheless, such values define a model of expected behavior that should govern the relationship between the Party, the military, and the people. The discourse explicitly refers to a cause-effect relationship to construct a shared understanding of potential vulnerabilities that are created by the lack of unity, weaknesses of the country and inadequate capabilities of the military. Thus, it is depicted by using contrastive pairs of words e.

Such lexical choices project an image of Japan and Western powers associated with aggressive and dominant behavior that fosters confrontation and leads to conflict, in strong opposition to the harmonious Chinese civilization. By frequent use of rhetorical devices such as hyperbole, the political leadership overemphasizes the significance of the victory by presenting it as a modality to halt the extinction of the great Chinese civilization.

The victory is given a high symbolic value as is described as a starting point of the rejuvenation process and as an outcome of a common struggle of the nation against external threats. Such discursive constructions indirectly emphasize the significance of upholding national unity among actors. The legitimization is achieved through authorization of its conduct by references to the authority of tradition. The CCP seeks to enhance the group identity by using a discourse of difference.

Such discursive practices seek to shape the preferences of the military and the people and to provide a motivation for strengthening the cohesion and unity around the Party by inducing the idea that the Chinese political system is the most appropriate type of governance, contrary to the democratic model, which does not fit the Chinese context as it is based on Western values and norms. The cautionary tale of the failure to protect China in front of Western powers and Japan as a result of a weak military is a reminder of the necessity to develop a modern and powerful military force.

The discourse induces the idea that only such a military force can guarantee freedom from external interferences in mitigating the risk that China will be again a victim of the other powers see Na, Xi A rationalization that refers to the significance of military power within the overall National Comprehensive Power is used to further legitimize the necessity for defense building:.

By underlining the interdependence between intermediary goals of the rejuvenation, the Party aims to provide the people a rationale to support defense building:.