Once the spiritual warfare is finished, the prophetic gift will open the heavens to us. Remember when Daniel was battling the principalities and powers? Sometimes when the prophet speaks, people get stirred, troubled or offended. Offenses are the bait of Satan used to unplug you from important spiritual relationships. If you are being challenged, perhaps the Holy Spirit is trying to prepare you for your future. I have seen the prophetic gift in action used to prune out the dead wood that keeps us from growing. Pruning is good for us all because pruning is necessary to produce more fruit.
Prophets and Pastors
Currently, we are at a time when the Church is being challenged to awaken from its sleep. Roots of binding religious traditions are being pulled out because some have been sitting in religious comfort zones for too long. The Church is moving forward. From be healed, for example, to be taught.
And from being blessed, to be changed. Everybody likes to be healed, taught, and blessed because it requires little of the hearer. But the restoration of the prophetic moves the Church into a governmental authority that requires more of us. All believers are called to govern. They are a priesthood of kings given spiritual authority that enables them to be more than conquerors.
In the days ahead prophets will be more involved in activating the spiritual authority of every believer to make a difference with their lives. He will give personal prophecies, but his revelation gifting goes far beyond personal prophecy. Personal prophecy is the lowest prophetic operation of the true prophet. Prophets also: 1. The Socinians were mistaken in limiting the prophetical work of Christ to the time of His public ministry.
He was active as prophet even in the old dispensation, as in the special revelations of the angel of the Lord, in the teachings of the prophets, in whom He acted as the spirit of revelation I Pet. He appears in Proverbs 8 as wisdom personified, teaching the children of men. And after the incarnation He carries on His prophetical work in His teachings and miracles, in the preaching of the apostles and of the ministers of the Word, and also in the illumination and instruction of believers as the indwelling Spirit.
He continues His prophetical activity from heaven through the operation of the Holy Spirit. His teachings are both verbal and factual, that is, He teaches not only by verbal communications, but also by the facts of revelation, such as the incarnation, His atoning death, the resurrection, and ascension; and even during the Old Testament period by types and ceremonies, by the miracles of the history of redemption, and by the providential guidance of the people of Israel.
Both immediately and mediately. He exercised His prophetical office immediately, as the Angel of the Lord in the Old Testament period, and as the incarnate Lord by His teachings and also by His example, John ; Phil. And He exercised it mediately through the operation of the Holy Spirit, by means of the teachings of the Old Testament prophets, and of the New Testament apostles, and exercises it even now through the indwelling Spirit in believers, and by the agency of the ministers of the gospel.
This also means that He carries on His prophetical work both objectively and externally and subjectively and internally by the Spirit, which is described as the Spirit of Christ. Scripture testifies in more than one way to the prophetical office of Christ. He is foretold as a prophet in Deut. He speaks of Himself as a prophet in Luke Moreover, He claims to bring a message from the Father, John ; ,50; ,24; ; ,20, foretells future things, Matt.
His mighty works served to authenticate His message. In view of all this it is no wonder that the people recognized Him as a prophet, Matt. It is one of the main characteristics of the liberal school, both of the older liberalism, represented by Renan, Strauss, and Keim, and of the later liberalism, represented by such men as Pfleiderer, Weinel, Wernle, Wrede, Juelicher, Harnack, Bouset, and others, that it places the chief emphasis on Jesus as a teacher.
His significance as such is emphasized to the exclusion of the other aspects of His person and work.
There is a rather marked difference, however, between these two branches of liberalism. According to the older liberalism Jesus derives all His significance from His teachings, but according to the later liberalism it is the unique personality of Jesus that lends weight to His teachings. This is undoubtedly a welcome advance, but the gain is not as great as it may seem. Present day Modernism is entirely under the sway of this liberal school. Even in Barthian theology there is an emphasis which might seem to bring it very much in line with modern theology.
Then again the reconciliation is represented as the revelation. The existence of Jesus Christ is the reconciliation, and therefore the bridging of the gulf that has opened here.
Skip to main content. Introduction: The Prophetic Office. The Nature of the Atonement V. Divergent Theories of the Atonement VI. In His works, which include His miracles, as He Himself testifies, He accomplished these things by this power, "the Spirit of God descending like a dove, and lighting upon Him. In the synagogue at Nazareth, Christ read from the prophecy of Isaiah ,2 : "The Spirit of the Lord is upon me, because He hath anointed me to preach the Gospel to the poor; He hath sent me to heal the brokenhearted, to preach deliverance to the captives, and recovering of sight to the blind, to set at liberty them that are bruised, to preach the acceptable year of the Lord.
We know that Jesus had been led by the Spirit into the desert to be tempted by the devil Mt. Not only was Jesus in the line of the prophets of Judah, but He was the last of the prophets and His prophetic ministry was foretold by the others. In this respect, there is a unity between the prophets of the Old Testament beginning with Moses, and Jesus.
Jesus, Himself, confirmed the indestructibility of the Law.
For verily I say unto you, Till heaven and earth pass, one jot or one tittle shall in no wise pass from the law, till all be fulfilled. Hence, Christ's fundamental relation to the Law was to complete, perfect and deepen it.
What is the difference between vision and prophecy?
They taught about Him, and He was the fulfillment of what they taught. A11 of them spoke once in their lifetime; He as the eternal Prophet speaks eternally in His Church. Jesus fulfilled the law and the prophets, and then by giving a new law, He in fact replaced the old law. Jeremiah foretold this: "Behold the days come, saith the LORD, that I will make a new covenant with the house of Israel, and with the house of Judah: not according to the covenant that I made with their fathers in the day that I took them by the hand to bring them out of the land of Egypt In the eighth chapter of the Epistle to the Hebrews, this passage from Jeremiah is quoted and introduced by this declaration: "But now hath He [Jesus Christ] obtained a more excellent ministry, by how much also He is the mediator of a better covenant, which was established upon better promises Now that which decayeth and waxeth old is ready to vanish away.
He was the only begotten Son of God who became incarnate for our salvation.
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The response on man's part imposed by these facts is just as clearly indicated by Him. One must believe in Him in order to be saved. One must love Him and keep His commandments. One must worship Him as he does the Father. He that honoureth not the Son honoureth not the Father which hath sent Him. Second, Jesus replaced the ritual requirements of the old law with the Holy Mysteries. Paul shows that the Baptism which Jesus declared necessary for salvation see Mk. I Cor.
(B-2) What Is a Seer?
Christ taught the indissolubility of marriage. In the Old Testament, divorce was permitted to the Jews "because of the hardness of their hearts. Christ changed the Old Testament priesthood. As we look at each of these distinctions between the old law and the new law, in no instance can we find an abolition of the old law but its fulfillment.
In this way the new law supercedes it. This work includes all those things that He taught and did before He entered into His priestly ministry, when He gave His life on the cross for the sins of the world.
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However, it is impossible to establish exact boundaries between the ministries of Christ. The prophetic ministry is not without its sacrificial side, since His taking upon Himself the sins of the world begins with the Incarnation. He accepted for Himself the life of fallen man, and lived the consequences of the fall, without, of course, sinning Himself. This emptying of Himself, this "taking the form of a servant," this humiliation, is sacrificial too.
The body of what Christ taught about God, about His own role as the Redeemer, about man and about man's relationship both to God and to his fellowman, is often called the new law, as noted above. Jesus' teaching was the fulfillment of all the promises to the Hebrew people as well as the perfection of God's revelation to man.
According to St. In matters of doctrine, certain truths that are only hinted at or partially disclosed in the Old Testament, are revealed clearly and fully in the New. For example, the Hebrew writers made numerous references to the Word of God as well as to His Spirit. Yet, the full doctrine of the Holy Trinity is understood only after the Incarnation of the Word.
The Incarnation itself as well as the Redemption and the Regeneration are foretold in the Old Testament; but their full meaning, their universal and spiritual implications, become clear in the teachings and in the works of the Saviour.
Again, the outpouring of the Holy Spirit and His sanctifying grace figure in a number of the prophecies; the Holy Spirit did descend upon the disciples at Pentecost, fifty days after the Resurrection, and He has been in the Church guiding her and sanctifying her members ever since.