At first glance, the roles and attitudes of these women appear to be similar. This book makes the case that the differences are notable. In Latin America, the women are much more politicized and well-organized in their efforts to obtain rights, recognition, and equity. In contrast, the women of former communist societies in Eastern and Central Europe, as if disenchanted by their years under an ideology that promoted equality for women, prefer instead to seek more traditional women's roles and avoid the public arena.
Contributors: Maruja Barrig, Teresa P. Jaquette, Dobrinka Kostova, Philippe C. Jane S.
Sharon L. Women and Democracy considers how women responded to the opportunities presented by democratic transition in quite different social and political contexts. By considering the various ways that women have understood and responded to their options, this book helps us understand the highly contextualized ways in which 'what women want' is mediated. The book will appeal to scholars in political science, sociology, and women's studies, and also to policymakers, non-profit practitioners, and feminists.
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Creative Destruction?: Economic Crises and Democracy in Latin America
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Read the full text. Tools Export citation Add to favorites Track citation. Share Give access Share full text access. Share full text access. In this essay, we begin by describing what we contend are the most critical global challenges, and then analyze how these will play out in the region that we are studying, Latin America. The most obvious unravelling that we face is that of the environment. Because of global climate change, resource depletion, and general environmental destruction, the rules that have governed our planet, and which have been the underlying basis of our society, are changing faster than we can appreciate, with consequences we cannot imagine.
Results could be as dramatic as flooded cities or as trivial as increased turbulence on transoceanic flights. Highly populated areas of the world will become possibly uninhabitable and the resources on which modernity depends will become rarer and more expensive. Conflict may become more and more fueled by scarcity, and our ability to cooperate globally curtailed by an impulse to find solace within the smaller tribe.
As we reach various tipping points, the question is no longer how to stop climate change, but how to adjust to new rules and limits.
While it might not make for as exciting a screenplay, the modern world also has to fear man-made risks in other forms. Today, practically every human is somehow dependent on the continued flow of money, goods, culture, and people that we collectively call globalization. This process has brought about unimaginable abundance for many, but with tremendous costs in terms of our global sense of community as well as to the environment.
That plenty is also purchased with an ever-greater fragility of our basic systems of nutrition, finance, and energy.
Creative Destruction?: Economic Crises and Democracy in Latin America | UVA Library | Virgo
More than ever in the history of humanity, we depend on other distant parts of the world to do their part, whether it is producing the food we eat, running the ships in which it travels with expensive refrigeration, and accepting some form of global payment that keeps the machine flowing. But no machine is perfect. As we make our systems more complex and we link each part tighter, we become subject to the possibility of the very web unraveling and leaving us isolated unprepared for autarky.
Much of these systems depend on functioning institutions. In an interesting paradox, the globalized system depends more than ever on rules and organizations able to enforce them. Markets need states to safeguard them and this is as true in the 21st C. The increased risk of environmental and public health catastrophes also makes the coordinating functions of state more evident. Levees will not build and maintain themselves. Private actors will not control epidemics through individual incentives.
Even as they have lost some of their autonomy to global forces, states remain critical for assuring the delivery of services, for controlling violence, and for certifying personal identities. Yet contemporary states live in a paradox: as they are hemmed in by forces out of their control, the demands placed on them grow exponentially.
So, as globalization re-distributes work and income throughout the world, citizens demand more protection from their governments. Partly a product of globalization, partly the inheritance of 10, years of collective life, inequality has become an even greater problem for all societies. Inequality among societies is not only an ethical concern, but one that makes global cooperation on issues such as climate change very difficult.
This inequity in turn produces a flow of human beings seeking better lives in areas where they might not be welcomed.
Domestic inequality also makes governing even small territories difficult as the costs and benefits of rule are not evenly distributed. Inequality is a particular challenge because it is partly a matter of perception. Even if the past 50 years have seen a dramatic increase in life expectancy across the planet, they have also made the inequities among and within societies ever more visible.
Furthermore, traditional mechanisms employed by national states by which societies abated inequality may be nowadays ineffective if not counterproductive. Finally, while some claim that world has become much more peaceful, the form of violence has merely changed. Where years ago, we thought of violence in terms of massive organized conflict, now it takes a less aggregated and perhaps less organized form.
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The origin of violence may no longer be dressed as an enemy combatant, but that makes him or her harder to identify and deal with threats. When rental trucks become weapons of mass death, how do you police ALL traffic? When the forces of order are outgunned, how do you guarantee some rule of law? With human interactions becoming global, with rapid cultural change taking place; how do we create and learn new rules and norms that mitigate everyday conflict?
Indeed, the world has much to be anxious about.
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We have built a style of life for many but certainly not all that rivals that of aristocrats of the 19th C. But, very much like them, we fear that the rules of the world are changing and we wonder how much change we can accept and how much of the status quo can or should be kept. With this perspective in mind, we will now discuss how these challenges are playing out in Latin America. We can divide the environmental challenges into those that are already apparent and those that will become more so through the 21st C.
World Bank, Among the former, the most obvious one is the pollution that mars many cities in Latin America. In many cases, this results not so much from industry as from the massive concentration in urban areas in each country. This pollution can be both airborne, and arguably more important, also originates in the underdevelopment of sanitation infrastructure. In many Latin American cities, a quarter of the population has no access to potable water and developed sanitation and sewage.